This text reflects on the sonic dimensions of Chile’s Estallido Social, where noise served as a tool of resistance. Drawing on Attali’s concept of noise as a disruptor, it explores how sonic practices like “cacerolazos” and chants challenged the order and redefined public space. Chattopadhyay’s idea of co-listening frames these sounds as collective and political acts that foster communal engagement, while co-listening to sound archives from this period also evokes the creative potential of noise, allowing it to resonate across memories, territories and disputes, imagining other (new) realities.
November 2024